The Key to Change

Union with Christ

Union with Christ

Ready to Turn Right

Over the past few blogs, we've looked back to what Christ has done for us and how his Spirit is at work in us. We've looked around us at our circumstances. We've looked down the left fork—our negative responses and the desires that drive them. So how do we go about actually taking the right fork—choosing moment by moment to do the right thing? That's where we are headed beginning in this blog and the ones to follow.

The More You Know?

So how does ongoing change happen? We tend to think that if we just know the right things, change will follow. It’s the approach taken by the public service commercials on American TV. The commercial briefly describes the social problem (teenage pregnancy, obesity, heart disease, etc.), and then provides some helpful advice to address the problem. The commercial always ends with this statement: “The more you know.” In other words, Right thinking will lead to right behavior. We might call this a cognitive-behavioral approach. Research shows that very few people actually follow the advice that is given.

Many professing Christians approach the Christian life in the same way. The thinking is that if you struggle with worry, lust, gossip, greed, anger or addictions (you pick your problem), the best way to change is through awareness and information. “The more you know…”

It’s true that knowledge is important. If that weren’t true, then writing and reading this blog would be useless! Change won’t come if we don’t think rightly. But there is so much more to it than facts. After all, I know how I ought to treat my wife; but sometimes I don’t treat her in the way I know I should. I know what the speed limit on the freeway is; that knowledge alone does not mean I will change my driving habits. There must be another dynamic in addition to right thinking.

It's All About Relationship

Union with Christ

Union with Christ

At first sight, it might seem that Paul agrees with the cognitive-behavioral approach. He says in Romans 12 v 2:

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

So, renewing your mind leads to transformation, right? Not quite—because when Paul talks about the mind, he’s talking not just about our intellectual capacity, but our inner person. If we were neuroscientists, we might say that Paul is speaking about the linkage between the rational brain and the emotional brain. But actually, Paul’s talking about something spiritual here—any biological change is enabled by God’s grace anyway! He is describing the part of someone that makes them tick; the central core of who a person is and what they live for. For Paul, if you are not changed at the core of who you are, change in your behavior will not follow. Real change begins at the level of what we honor, treasure, adore and worship on a daily basis.

This is how commentator William Hendricksen states what Paul means in these verses:

Paul does not say, ‘Substitute one outward fashion for another.’ … What is needed is ‘transformation,’ inner change, the renewing of the mind, that is, not only of the organ of thinking and reasoning but of the inner disposition; better still, of the heart, the inner being.

In other words, change must happen at a deeper level than just thinking and behaving.

What does this look like practically? It is more than talking to yourself and trying to convince yourself to change. It involves more than telling yourself to not worry, or get angry, or look at pornography because it is wrong. It is more than thinking positive thoughts (even biblical ones). It is even more than reminding yourself of who you are in Christ!

It involves talking to and relating to Christ in the midst of your anxiety, anger and addiction, or whatever your battle is. Since God is personal, change will be the result of you relating to him personally as you struggle. Because when you relate to Jesus in this way, gratitude and joy for his grace begin to work their way down deep into your soul. This is what drives true change! Relating to Jesus in this way could be called Christian meditation. It can be done alone in a quiet place or right in the middle of a hectic day—essentially, this word describes what it means to enter into a relationship and converse with a personal, loving, gracious God.

So here is the right way to approach change: right relating to God based upon right thinking about God will lead to right living before God. This does not mean it will be easy to overcome your struggles, nor does it mean that change will happen automatically or quickly. Rather, it will happen gradually over time. But it will happen.

In chapter 7 of Unstuck: A Nine-Step Journey to Change that Lasts, I consider how the various ways that our union with Christ is described can be used as a means of connecting with God in practical ways while facing temptation and suffering.

Comment

Tim Lane

Dr. Timothy S. Lane is the President and Founder of the Institute for Pastoral Care (a non-profit that helps equip churches to care for their people) and Tim Lane & Associates (a counseling practice in Fayetteville, GA). He is a minister in the Presbyterian Church in America (PCA), having been ordained in 1991 and a member of Metro-Atlanta Presbytery. Tim has authored Living Without Worry: How to Replace Anxiety with Peace, and co-authored How People Change and Relationships: A Mess Worth Making. He has written several mini-books including PTSD, Forgiving Others, Sex Before Marriage, Family Feuds, Conflict, and Freedom From Guilt.

He has experience in both campus ministry (University of Georgia, 1984-1987) and pastoral ministry where he served as a pastor in Clemson, SC from 1991 until 2001. Beginning in 2001 until 2013, he served as a counselor and faculty at a counseling organization  in Philadelphia, PA. Beginning in 2007, he served as its Executive Director until 2013.

In 2014, Tim and his family re-located to his home state, Georgia, where he formed the non profit ministry the Institute for Pastoral Care. His primary desire and commitment is to help pastors and leaders create or improve their ability to care for the people who attend their churches. For more information about this aspect of Tim's work, please visit the section of this site for the Institute for Pastoral Care. He continues to write, speak and travel both nationally and internationally. Tim is adjunct professor of practical theology at several seminaries where he teaches about pastoral care in the local church.

Do Your Responses to Your Circumstances Matter?

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As we continue down this path of change, it is now that we must pay attention to the ways we react to our circumstances. In this chapter of Unstuck: A Nine-Step Journey to Change that Lasts, we take our first pivot inward in a “critical” way. But before we do, remember where we have traveled so far.

  • Step 1: You are in Christ and secure in His love.

  • Step 2: The Holy Spirit is already at work in you.

  • Step 3: Change will happen along the contours of your personality and emotional life.

  • Step 4: You have given careful and appropriate attention to your shaping influences.

Now, as you stand at the junction, how will you respond to your circumstances? This step is critical to understanding where you are growing as well as where you need to grow! As we saw in step 2, the Spirit is presently at work in you so you will see responses that are pleasing to God and helpful to others. But you will also see areas where change needs to happen. So, how do you know what to look for? What are good responses and what are responses that indicate change needs to happen? There are many places in Scripture to find answers to these questions. The 10 commandments is one place. The one I choose to highlight in my book is the Fruit of the Spirit in Galatians 5:19-25.

Gauge Your Reactions

Gauge Your Reactions

Unwise Responses: Life According to the Sinful Nature

The acts of the [sinful nature] are obvious: sexual immorality, impurity, and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. (v 19-21)

False worship. “Idolatry and witchcraft”: This includes any form of worship that is not directed towards the Christian God; Father, Son and Spirit. We are prone to worship (essentially, “give worth to”) many other things instead—from our relationships to our reputation. Notice that false worship leads to a host of behaviors that are ungodly.

A lack of self-control over bodily pleasures like sex, food and drink. “Sexual immorality, impurity and debauchery … drunkenness, orgies, and the like”: This includes any sexual activity between unmarried people (real or imagined), unnatural sexual practices and relationships, and uncontrolled sexuality.

Destructive attitudes: “Hatred … jealousy… selfish ambition … envy.”.

Destructive results of destructive attitudes with others: “Discord … fits of rage … dissensions, factions.”

Paul says that anyone who practices these things without any repentance is not a Christian—they “will not inherit the kingdom of God” (v 21). But remember, this list is being written to a group of believers. That must mean that Christians can be tempted to live in these ways. Because we are not made completely perfect when we become Christians, we will see ongoing warfare and struggle in these areas; and in some areas more than others, due to the life-shaping experiences that we discussed in chapter 4. One Christian may be more prone to struggle in the area of sexual purity, while another may be more prone to struggle with an attitude of envy.

Nonetheless, this first list highlights those things that are contrary to change.

Wise Responses: Life According to the Spirit

In the next list, Paul shows us the character qualities that should be developing in us as a consequence of our new relationship with God:

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit.

Paul lists three sets of three qualities, which encompass all of life; your relationship with God, others and yourself. Notice how they are contrasted to the list of sinful responses listed above.

Your Attitude Toward God: True Worship

  • Love: for God in light of all he has done for you in Christ.

  • Joy: a delight in God for who he is, not just for what he has to offer.

  • Peace: you have peace with God, and confidence and rest in his wisdom and sovereignty.

Your Attitude Towards Others: Love for Others

  • Forbearance: patience with others when they sin against you or persecute you.

  • Kindness: a general disposition of humility and encouragement towards others.

  • Goodness: showing God’s love to others in word and deed.

Your Personal Integrity: Self-Control

  • Faithfulness: to be utterly reliable and true to your word.

  • Gentleness: being humble in your own self-assessment rather than self-righteous.

  • Self-control: expressed in faithfulness and gentleness, rather than being carried along by your impulses.

These two lists could not be any more different! And God desires for every one of his children to grow this fruit, because these godly responses reflect his own character. This is precisely what the Holy Spirit wants to do in your life. Amazing!

And as you look down that list, isn’t that what you want too? Wouldn’t it be wonderful to always live like that? Scripture paints a picture of godly living in order to spur you on to change. You can find similar comparisons between the “old” lifestyle and the “new” lifestyle in passages like Colossians 3 v 5-17, Ephesians 4 v 17-32 and James 3 v 13-18.

You can find more information in chapter 5 of Unstuck: A Nine Step Journey to Change that Lasts

Comment

Tim Lane

Dr. Timothy S. Lane is the President and Founder of the Institute for Pastoral Care (a non-profit that helps equip churches to care for their people) and Tim Lane & Associates (a counseling practice in Fayetteville, GA). He is a minister in the Presbyterian Church in America (PCA), having been ordained in 1991 and a member of Metro-Atlanta Presbytery. Tim has authored Living Without Worry: How to Replace Anxiety with Peace, and co-authored How People Change and Relationships: A Mess Worth Making. He has written several mini-books including PTSD, Forgiving Others, Sex Before Marriage, Family Feuds, Conflict, and Freedom From Guilt.

He has experience in both campus ministry (University of Georgia, 1984-1987) and pastoral ministry where he served as a pastor in Clemson, SC from 1991 until 2001. Beginning in 2001 until 2013, he served as a counselor and faculty at a counseling organization  in Philadelphia, PA. Beginning in 2007, he served as its Executive Director until 2013.

In 2014, Tim and his family re-located to his home state, Georgia, where he formed the non profit ministry the Institute for Pastoral Care. His primary desire and commitment is to help pastors and leaders create or improve their ability to care for the people who attend their churches. For more information about this aspect of Tim's work, please visit the section of this site for the Institute for Pastoral Care. He continues to write, speak and travel both nationally and internationally. Tim is adjunct professor of practical theology at several seminaries where he teaches about pastoral care in the local church.

Emotions and Growth in Grace

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Step 3, Part 2: Understanding and Managing Emotions

What is the role of emotions in the Christian life? What are you to make of your emotional world? Is the Christian life a life of emotions or should we avoid them? Before we answer these very important questions, we must start with a more basic question; "What are Emotions?"

In his groundbreaking book, Emotional Intelligence: Why it Can Matter More than IQ (1995), Daniel Goleman defines emotions this way:

All emotions are, in essence, impulses to act, the instant plans for handling life that evolution has instilled in us. The very root of the word emotion is motere, the Latin verb “to move,” plus the prefix “e-” to connote “move away,” suggesting that a tendency to act is implicit in every emotion (p.6)

A word about what I refer to under the rubric emotion, a term whose precise meaning psychologists and philosophers have quibbled over for more than a century. In its most literal sense, The Oxford English Dictionary defines emotion as “any agitation or disturbance of mind, feeling, passion: any vehement or excited mental state.” I take emotion to refer to a feeling and its distinctive thoughts, psychological and biological states, and range of propensities to act. There are hundreds of emotions, along with their blends, variations, mutations, and nuances. Indeed, there are many more subtleties of emotion than we have words for (p.289).

In other words, emotions are what propel us into action. They are a vital part of what it means to be human. Without emotion, we would cease to act. While Goleman says that the nuances of emotions are endless, there are a variety of "families" of emotions that we are able to identify. Here are 10:

1. Anger: fury, outrage, resentment, wrath, exasperation, indignation, vexation, acrimony, animosity, annoyance, irritability, hostility, and, perhaps at the extreme, pathological hatred and violence.

2. Sadness: grief, sorrow, cheerlessness, gloom, melancholy, self-pity, loneliness, dejection, despair, and, when pathological, severe depression.

3. Fear: anxiety, apprehension, nervousness, concern, consternation, misgiving, wariness, qualm, edginess, dread, fright, terror (phobia and panic).

4. Enjoyment: happiness, joy, relief, contentment, bliss, delight, amusement, pride, sensual pleasure, thrill, rapture, gratification, satisfaction, euphoria, whimsy, ecstasy (mania).

5. Love: acceptance, friendliness, trust, kindness, affinity, devotion, adoration, infatuation, agape.

6. Surprise: shock, astonishment, amazement, wonder.

7. Disgust: contempt, disdain, scorn, abhorrence, aversion, distaste, revulsion.

8. Shame: guilt, embarrassment, chagrin, remorse, humiliation, regret, mortification, and contrition.

9. Inadequacy: helpless, inferior, powerless, incompetent, useless, inept, mediocre.

10. Confusion: distracted, rattled, baffled, bewildered, mystified, flustered, perplexed, jarred, puzzled, jolted.

According to research, you have to be able to identify and name emotions when you experience them. As you do this, you are more able to manage your emotions and empathize with others.

Emotions and Your Brain

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Emotions are formed in the limbic region of the brain. This is the mid-region. Decision-making happens in the neocortex. The goal is to regulate one’s emotions so that the limbic region can work in tandem with the neocortex. When this happens, one is exercising what is often referred to as “wise mind.”

The challenge for anyone is the fact that you are feeling before you are thinking. Because of that, we are very susceptible to an “emotional high-jacking.” If you don’t know what that is, just take a moment to remember the last time you did or said something and later asked, “Why did I do that?” The goal, therefore, is to slow down and become more mindful of your emotions so that you can manage them well.

Scripture is a book that is very much at home with emotions. The Psalms are the most obvious place to look for them. You will see most if not all of the 10 listed above. All of them can be expressed in helpful and wise ways or unhelpful and unwise ways. They can be expressed in such a way that builds others up or tears someone down. The challenge is managing them wisely. Notice how the Psalmist expresses a negative emotion like sadness and loneliness in Psalm 88:18,

You have taken from me friend and neighbor—-darkness is my closest friend.

Immediately after that Psalm ends, Psalm 89:1 begins with a positive emotion of joy,

I will sing of the Lord’s great love forever; with my mouth I will make your faithfulness known through all generations.

What a profound shift from negative to positive and both are expressed in wise, helpful and godly ways. The Christian life is not a life of rational stoicism nor is it one where we are simply led by our emotions. God has made us with a brain that does both. And we see this in our very human Savior, Jesus. He was acquainted with deep anguish and grief throughout his short life. He was also one to celebrate and enjoy a party as is seen at the wedding in Cana (John 2).

How are you doing with identifying emotions in your life? Perhaps you could be more mindful of them as you go throughout your day. As you do, take moments to record your emotions and identify them as carefully as possible. This is a very important aspect of growing in wisdom and grace.

For more on the role of emotions in the Christian life, purchase the 5 session video workshop as an online course by following this link: ONLINE COURSES

Comment

Tim Lane

Dr. Timothy S. Lane is the President and Founder of the Institute for Pastoral Care (a non-profit that helps equip churches to care for their people) and Tim Lane & Associates (a counseling practice in Fayetteville, GA). He is a minister in the Presbyterian Church in America (PCA), having been ordained in 1991 and a member of Metro-Atlanta Presbytery. Tim has authored Living Without Worry: How to Replace Anxiety with Peace, and co-authored How People Change and Relationships: A Mess Worth Making. He has written several mini-books including PTSD, Forgiving Others, Sex Before Marriage, Family Feuds, Conflict, and Freedom From Guilt.

He has experience in both campus ministry (University of Georgia, 1984-1987) and pastoral ministry where he served as a pastor in Clemson, SC from 1991 until 2001. Beginning in 2001 until 2013, he served as a counselor and faculty at a counseling organization  in Philadelphia, PA. Beginning in 2007, he served as its Executive Director until 2013.

In 2014, Tim and his family re-located to his home state, Georgia, where he formed the non profit ministry the Institute for Pastoral Care. His primary desire and commitment is to help pastors and leaders create or improve their ability to care for the people who attend their churches. For more information about this aspect of Tim's work, please visit the section of this site for the Institute for Pastoral Care. He continues to write, speak and travel both nationally and internationally. Tim is adjunct professor of practical theology at several seminaries where he teaches about pastoral care in the local church.

That Wonderful/Horrible Word

“Change”…...Go ahead, say that word out loud. What is the first thought and emotion that you experience when you see and say the word “change”?

  • Gratitude?

  • Fear?

  • Excitement?

  • Guilt?

  • Sadness?

  • Inadequacy?

  • Happiness?

  • Anger?

In most of my counseling experience, the “change” word conjures up feelings of guilt. The person has failed and they need to change. For others, it conjures up feelings of shame. They are flawed. There is something wrong with “me”.

Unfortunately, that very common experience of guilt and shame is hard to shake. It can be rather debilitating for some.

In my book, Unstuck: A Nine Step Journey to Change that Lasts, Step 1 (Get Grounded: In Christ) is critical to avoid steering into either the guilt or shame ditch. If you don’t feel safe admitting you need to change, you won’t come out of hiding and face areas in your life that need work. Instead, you will deny the problem, blame others, or minimize it.

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Step 2: Scavenger Hunt

What is also true, though, is when someone takes a look at their lives with a view towards change, it has likely been provoked by some failure. I need/ought to be more patient with my children because I have been irritable lately. I need/ought to be more careful about my screen time because I gave in to the temptation to buy something I didn’t need or I veered off into that pornographic website. Change can focus all of your attention on your failures.

That is why you have to go on a scavenger hunt in your life for evidence of God’s gracious work. It’s there, but you have become nearsighted to only see the bad. Let me give you an example of an experience I had counseling a couple.

What They Saw

  • We are constantly fighting about nothing

  • We are not being a good example to our children

  • We are not working as a team

  • We are repeating our parents’ mistakes

  • We are moving further apart and we fear separation and divorce

  • There is no way God loves us in light of all of these things

What I Saw

  • They were seeking help by coming to me

  • They were genuine Christians who cared about letting their professed faith make a difference in their lives

  • They both sincerely cared for each other

  • When they told me how they met, it was with deep joy

  • They were involved in their church and connected with a small group where they met regularly

  • They had been married for almost 20 years

  • Their children were professing Christians who loved their parents

  • I was able to remind them of God’s consistent love for those who belong to Him through Jesus

Those two lists could not be more different. I had the opportunity to help them see where God was presently at work in their marriage because they could not. I went on a scavenger hunt for evidence of God’s work in their lives. That shift in gaze made all the difference in the world.

The apostle Paul captures this same positive sentiment in Philippians 1:6 when he says, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. Seeing his ongoing work in your life and in others is critical to the change process.

Has this step been missing in your life? How can you be more mindful of his work in your life this week? Perhaps you can find opportunities to encourage someone by helping them see evidences of God’s Spirit in their lives.

Comment

Tim Lane

Dr. Timothy S. Lane is the President and Founder of the Institute for Pastoral Care (a non-profit that helps equip churches to care for their people) and Tim Lane & Associates (a counseling practice in Fayetteville, GA). He is a minister in the Presbyterian Church in America (PCA), having been ordained in 1991 and a member of Metro-Atlanta Presbytery. Tim has authored Living Without Worry: How to Replace Anxiety with Peace, and co-authored How People Change and Relationships: A Mess Worth Making. He has written several mini-books including PTSD, Forgiving Others, Sex Before Marriage, Family Feuds, Conflict, and Freedom From Guilt.

He has experience in both campus ministry (University of Georgia, 1984-1987) and pastoral ministry where he served as a pastor in Clemson, SC from 1991 until 2001. Beginning in 2001 until 2013, he served as a counselor and faculty at a counseling organization  in Philadelphia, PA. Beginning in 2007, he served as its Executive Director until 2013.

In 2014, Tim and his family re-located to his home state, Georgia, where he formed the non profit ministry the Institute for Pastoral Care. His primary desire and commitment is to help pastors and leaders create or improve their ability to care for the people who attend their churches. For more information about this aspect of Tim's work, please visit the section of this site for the Institute for Pastoral Care. He continues to write, speak and travel both nationally and internationally. Tim is adjunct professor of practical theology at several seminaries where he teaches about pastoral care in the local church.

The Accidental Counselor

Pastor Tim: The Accidental Counselor

Imagine that it is Sunday morning and you have just finished preaching a sermon. You have spent countless hours preparing all week to teach for 30-40 minutes. As you stand at the back of the church and greet people, someone approaches you and thanks you for your teaching. You thank them for saying so and you move on to the next person. The only problem is that the person who just thanked you isn’t moving. They say something like this:

What you taught today was very helpful for me. But I still have so many questions. Can we get together sometime this week so we can talk further?

At that point, you begin to panic on the inside. You are a bit baffled that the sermon did not answer all of the person’s questions but you agree to meet with them. As the meeting draws near, you begin to get a little nervous. You wonder what questions will be asked and you struggle to know what you will say if you don’t have good answers to their questions.

And then the appointed time to meet arrives. In walks your congregant and out come the questions.

Pastor Tim, I really enjoyed your sermon on worry this past Sunday! Thank you for your preparation and careful exegesis. Your sermon caused me to think more carefully about my lifelong struggle with anxiety. Over the past several months, my struggle has intensified and I don’t know what to do. I have recently started having panic attacks and find myself getting very agitated when I am around large groups of people. I have even started avoiding events where I know there will be a large crowd. I wonder if you can help me?

With the questions now on the table, you begin to emphasize your three points from your sermon hoping that a reminder will do the trick. It doesn’t! Your friendly congregant has actually taken notes and can almost preach your sermon for you! They start probing for more detail. I know your points from your sermon but can you help me more with my struggle with anxiety? The issue could be a number of other struggles: depression, anger, addiction, marriage, parenting, being single or single again.

Deer In Headlights

With that one question, you feel like a deer in headlights. You don’t know what to do. You maintain a calm exterior while inside you are struggling with your own anxiety. Once again, you recite the passage you preached hoping that will make things better. Once again, your congregant cuts you off in mid sentence to let you know that they remember the passage but it still seems too difficult to apply to the specifics of their struggle with worry.

Why I Wrote Unstuck: A Nine Step Journey to Change that Lasts

The illustration above was repeated many times in my own life as a pastor. I would preach a sermon that was relatively helpful for someone and they would approach me asking for more guidance. Like you, I would get nervous because I did not know what else to do. This is precisely why I wrote Unstuck: A Nine Step Journey to Change that Lasts. I wanted to provide a pathway for the pastor or a friend to walk down with the person who is struggling.

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Hope and Direction

In the book, there are 9 steps that are essential for change to take place in your life. The 9 steps take you on a journey towards greater Self-Awareness, Gospel-Awareness and Other-Awareness. Each chapter ends with a practical application. Here you can see the diagram that illustrates the path to change.

Step One—Get Grounded: In Christ

Whenever you are struggling with a temptation or some experience of suffering, the tendency is to make the struggle your fundamental identity. For example; My name is Dave and I am a divorced person. Or, My name is Olivia and I am a depressed or anxious person. If that is your starting point, it will lead to a distorted identity and impact your ability to move forward due to the guilt and shame associated with those issues. Instead, Dave and Olivia are both children of the living God, in Christ, forgiven, loved, empowered by the Spirit, a new creation in Christ…..who struggle with anxiety or have been through the challenging experience of divorce.

Grounding your identity in Christ is the first step on the journey to change. It has been true in my own life and in the lives of those I counsel. As you reflect on this first step along the pathway to change, take a moment to give thanks that your mis-steps, sins, weaknesses, and sufferings do not define who you are, the risen Christ does!

2 Comments

Tim Lane

Dr. Timothy S. Lane is the President and Founder of the Institute for Pastoral Care (a non-profit that helps equip churches to care for their people) and Tim Lane & Associates (a counseling practice in Fayetteville, GA). He is a minister in the Presbyterian Church in America (PCA), having been ordained in 1991 and a member of Metro-Atlanta Presbytery. Tim has authored Living Without Worry: How to Replace Anxiety with Peace, and co-authored How People Change and Relationships: A Mess Worth Making. He has written several mini-books including PTSD, Forgiving Others, Sex Before Marriage, Family Feuds, Conflict, and Freedom From Guilt.

He has experience in both campus ministry (University of Georgia, 1984-1987) and pastoral ministry where he served as a pastor in Clemson, SC from 1991 until 2001. Beginning in 2001 until 2013, he served as a counselor and faculty at a counseling organization  in Philadelphia, PA. Beginning in 2007, he served as its Executive Director until 2013.

In 2014, Tim and his family re-located to his home state, Georgia, where he formed the non profit ministry the Institute for Pastoral Care. His primary desire and commitment is to help pastors and leaders create or improve their ability to care for the people who attend their churches. For more information about this aspect of Tim's work, please visit the section of this site for the Institute for Pastoral Care. He continues to write, speak and travel both nationally and internationally. Tim is adjunct professor of practical theology at several seminaries where he teaches about pastoral care in the local church.