Finding Grace in Loss and Transition

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Recently, I had the great opportunity to share time with Corey Pelton of FishFoodMedia to discuss grief and how God has helped me in seasons of transition and loss of loved ones. In 2 Corinthians, Paul speaks of the comfort he received from Christ as though it belonged not just to him but others. This is the economy of God in seasons of trial. His desire is for you to find deep comfort in the grace and mercy of Jesus. As that grace and mercy is experienced, it then becomes a gift that we can offer to others.

Thank God, the Father of our Lord Jesus Christ, that he is our Father and the source of all mercy and comfort. For he gives us comfort in our trials so that we in turn may be able to give the same sort of strong sympathy to others in theirs. Indeed, experience shows that the more we share Christ’s suffering the more we are able to give of his encouragement. This means that if we experience trouble we can pass on to you comfort and spiritual help; for if we ourselves have been comforted we know how to encourage you to endure patiently the same sort of troubles that we have ourselves endured. We are quite confident that if you have to suffer troubles as we have done, then, like us, you will find the comfort and encouragement of God.

2 Corinthians 1:3-7 (J. B. Phillips)

Listen to the episode here:

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Tim Lane

Dr. Timothy S. Lane is the President and Founder of the Institute for Pastoral Care (a non-profit that helps equip churches to care for their people) and Tim Lane & Associates (a counseling practice in Fayetteville, GA). He is a minister in the Presbyterian Church in America (PCA), having been ordained in 1991 and a member of Metro-Atlanta Presbytery. Tim has authored Living Without Worry: How to Replace Anxiety with Peace, and co-authored How People Change and Relationships: A Mess Worth Making. He has written several mini-books including PTSD, Forgiving Others, Sex Before Marriage, Family Feuds, Conflict, and Freedom From Guilt.

He has experience in both campus ministry (University of Georgia, 1984-1987) and pastoral ministry where he served as a pastor in Clemson, SC from 1991 until 2001. Beginning in 2001 until 2013, he served as a counselor and faculty at a counseling organization  in Philadelphia, PA. Beginning in 2007, he served as its Executive Director until 2013.

In 2014, Tim and his family re-located to his home state, Georgia, where he formed the non profit ministry the Institute for Pastoral Care. His primary desire and commitment is to help pastors and leaders create or improve their ability to care for the people who attend their churches. For more information about this aspect of Tim's work, please visit the section of this site for the Institute for Pastoral Care. He continues to write, speak and travel both nationally and internationally. Tim is adjunct professor of practical theology at several seminaries where he teaches about pastoral care in the local church.

How to Grow in Grace: Step Eight

Let me refresh your memory so that you know where we are in this series on change. Here are the steps that have been posted so far:

  1. Look to Christ
  2. Look for Evidence of the Spirit’s Work in Your Life
  3. Rightly Pay Attention to Your Circumstances
  4. Identify Unproductive Coping Strategies and Ungodly Responses
  5. Ask the “Why?” and “What?” Questions
  6. Remember Change is All About Relationship
  7. Experience Internal Transformation

Step eight focuses on how internal transformation produces noticeable fruit in your life that is the exact opposite of sinful and unproductive behaviors. But before we go there, we have to return to where I left off!

In the last blog, I used an illustration of how internal change happens as you relate to God at a very personal and practical level. “God, I am struggling with this again and I need your grace, power and wisdom to respond differently.” That is the practical cry of faith and repentance that begins the change process, which evidences itself in new and different responses to the pressures of life. It is a critical pivot that is intensely relational. It is more than a technique or a mind trick. It is relating to God based upon what Father, Son and Spirit have done and are doing in our behalf to bring about real change.

Last Blog

Here is the end of the story I was recounting in the last blog. It is a true story of me stomping up the stairs to confront my daughter in anger but slowly experiencing internal change in light of God’s grace:

As I was relating to God on the basis of I Corinthians 1:30, something began to happen. The allure of earthly peace, comfort and respect began to lose its attractiveness and charm. Instead, Jesus in all of his grace and power began to loom larger on the horizon of my gaze. New things began to fill my heart and I found myself worshiping and thanking God for his kindness to me. The irritation and anger began to dissipate. It was being replaced with joy, gratitude, patience, empathy and love. You might argue that I was experiencing deep renewal at the heart level as I engaged in deep repentance (turning away from peace, comfort and respect) and faith (turning to Christ and his loving-kindness).

As I turned the corner, I found myself walking calmly up the second flight of stairs! The grace of Jesus was changing my behavior at the level of how I used my legs and feet to walk up a flight of stairs! Another miraculous thing happened as I approached my daughter’s door. Rather than using my fist to firmly hit the door in anger, I was able to pivot my hand and simply tap on the door with my knuckles.

This simple illustration from my own life represents the micro-moments of change. It is in these seemingly simple moments of life where change, growth in grace, and our relationship with Father, Son and Spirit must become real. If we can’t relate to God in the more mundane moments of life, we will not relate to him when the more significant moments arise.

The process of internal change is a mystery at one level and something that we clearly participate in at another. In my next blog, I will tell you what transpired right after I tapped on my daughter’s door…...

So What Happened Next?

Step Eight: Move Out in New Obedience and Service

Immediately after tapping on my daughter’s door I was able to say in a calm voice, “How are you doing and would you like to talk?” An amazing change had transpired in me. My body language, tone of voice, choice of words and how I knocked on the door had been radically altered. The drama of redemption had played out in my life and my daughter had no idea that she was being rescued from me because I was being rescued from myself…by God’s gracious help!

There are so many other options that could have played out that day. I could have easily remained offended and angry, even using Bible verses to justify my unrighteous anger. It could have sounded like this,

  • Angry comment #1: “Children should obey their parents in the Lord! That’s what Ephesians 6:1 says. Open this door right now!”
  • Angry comment #2: “Have you forgotten the 5th commandment that says you are to honor your parents? If you don’t open this door right now, there will be serious consequences!”
  • Angry comment #3: “How dare you slam doors and stomp up stairs in this house. I work hard to provide a roof over your head and a comfortable place to live. You need to think about that the next time you come in this house upset at me!”
  • Angry comment #4: “Don’t you ever enter this house again and dismiss my kind gestures and greetings. That is completely inappropriate and will not be tolerated going forward! Do you hear me!”

Have you ever found yourself thinking and saying things like this? You can tell that I have! These are manipulative, ungodly statements. Only the grace and kindness of God can melt a proud parent’s heart and utterly change their speech. Thankfully, that is what happened on this occasion and continues to happen on many occasions.

A New Situation!

As soon as those calm words came out of my mouth my daughter responded in a way that might surprise and frustrate you. She said, “Go away! I don’t want to talk to anyone, not even you!”

Wow! Now I was faced with a new situation. How would I respond to her response? Would I become self-righteous on the heels of my transformation? “How can she act that way towards me, especially after I was so godly!” It almost sounds funny, doesn’t it? Thankfully, I was able to respond in a quiet manner with these words: “That’s fine, if you want to talk, I’ll be downstairs. Dinner will be ready in about an hour.”

I then proceeded to calmly and quietly walk down the stairs and help my wife with dinner. At this point, it felt like everything was over, but it wasn’t. About one hour later, my daughter came down the stairs and joined us for dinner. She seemed to be in a better place, herself. After dinner, as we were cleaning up, I was able to ask her about her day at school.

As she shared with me, I began to understand why she had entered the house earlier that day in an agitated, angry way. She began to tell me about a few friends who had said some harsh things about her that hurt her feelings. In other words, she had a “mean girl” day at school. In addition, I was aware that she was very self-conscious about her skin. She was experiencing normal changes, but the result was frustration and insecurity about her appearance. These two things alone were enough to help me see what was going on.

Practical Ministry/Service Options

In the practical context of relationships, the apostle Paul says this in I Thessalonians 5:14,

And we urge you to warn those who are idle, encourage the timid, help the weak.

In this short verse, Paul outlines three ministry options that are based upon the needs of the other person.

  1. Warn the idle: Warning is needed when someone is in clear disobedience to one of God’s clear commands. In Paul’s context, it was probably those who were not going to work because they believed Jesus was coming back any day and soon. If you read Paul’s letter, he kindly but firmly instructs them to go to work. See 4:11.
  2. Encourage the timid: Encouragement is needed when someone is fearful or anxious. In Paul’s context, these are people who have lost loved ones and they are anxious about them. Paul encourages them by teaching them about what will happen to Christians who die. He calms their fears by encouraging them. See 4:13-18.
  3. Help the weak: Help is needed for those who are struggling in significant ways with their past addictions. In Paul’s context, these were believers who had come out of sexually promiscuous lifestyles and were struggling to break completely free from their past. They needed someone to walk with them on a daily basis. The word “help” literally means “cling to them.” Put your arms around them and help them on a daily basis. See 4:1-8.

In light of these three ministry options, which 1 or 2 did my daughter most need? If you think 2 and 3, you are right. She needed encouragement and help. In this case, her dismissal of me when she came in the door and her lack of interest in talking with me once I reached the top of the stairs were not expressions of high-handed sin that needed confrontation. Rather, they were expressions of fear and weakness. It would be easy to miss this and move into confrontation and warning. That would not be serving according to the person’s need.

A Larger Perspective

You may be thinking that this is a nice story, but what’s the big deal? We all struggle with anger and impatience. But let me help you examine that thought.

Imagine if my daughter grew up in a family where her father was always dropping the hammer. For 18 years! Imagine, though, if she grew up in a family where her father was growing in grace and showing humility and patience, albeit imperfectly. For 18 years! These little moments may seem inconsequential, but not when you view them within the larger perspective of months and years. These two father/daughter relationships may not look that different early on, but they look radically different over the course of many years. That is the larger perspective we need to have when we consider the process of growth in grace. Every little moment counts!

Conclusion

This blog series has ended in a very practical place. How does a renewed love for God translate into the way a father treats his daughter? You could apply that beyond this specific relationship to all relationships. At the end of the day, change gets into the nitty gritty micro-moments of life where attitudes and actions occur.

So, as you can see, change is a very personal and practical dynamic. It is personal because in the context of a Christian vision, it grows out of a very personal relationship with God. It also happens within an interpersonal context with other people. If you are a Christian, it happens within the body of Christ.

It is also practical. Since sin and disobedience are very specific and concrete attitudes and actions, growth in grace must be as specific and concrete. In other words, grace based change will always be very visible because it changes the way you live your life in your body within the context of your relationships.

Jesus said that we are to love God and neighbor. I hope this series of blogs has put meat on those gracious commands and helped you get a sense of how knowing and relating to God based upon his grace for you can translate into how you live your life on a daily basis.

Copyright © 2017 Timothy S. Lane

How to Grow in Grace

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Tim Lane

Dr. Timothy S. Lane is the President and Founder of the Institute for Pastoral Care (a non-profit that helps equip churches to care for their people) and Tim Lane & Associates (a counseling practice in Fayetteville, GA). He is a minister in the Presbyterian Church in America (PCA), having been ordained in 1991 and a member of Metro-Atlanta Presbytery. Tim has authored Living Without Worry: How to Replace Anxiety with Peace, and co-authored How People Change and Relationships: A Mess Worth Making. He has written several mini-books including PTSD, Forgiving Others, Sex Before Marriage, Family Feuds, Conflict, and Freedom From Guilt.

He has experience in both campus ministry (University of Georgia, 1984-1987) and pastoral ministry where he served as a pastor in Clemson, SC from 1991 until 2001. Beginning in 2001 until 2013, he served as a counselor and faculty at a counseling organization  in Philadelphia, PA. Beginning in 2007, he served as its Executive Director until 2013.

In 2014, Tim and his family re-located to his home state, Georgia, where he formed the non profit ministry the Institute for Pastoral Care. His primary desire and commitment is to help pastors and leaders create or improve their ability to care for the people who attend their churches. For more information about this aspect of Tim's work, please visit the section of this site for the Institute for Pastoral Care. He continues to write, speak and travel both nationally and internationally. Tim is adjunct professor of practical theology at several seminaries where he teaches about pastoral care in the local church.

How to Grow in Grace: Step Six

In my book Living Without Worry: How to Replace Anxiety with Peace, I discuss a common error when considering the change process. Parts of this post come from an excerpt taken from pages 113-117.

The More You Know?

We tend to think that if we just know the right things, change will happen. It’s the approach taken by the public service commercials on American TV. The commercial briefly describes the social problem (teenage pregnancy, obesity, heart disease, etc.) and then provides some helpful advice to address the problem. The commercial always ends with this statement: “The more you know.” In other words, right thinking will lead to right behavior.

Many professing Christians approach the Christian life in the same way. If you struggle with worry, anxiety, fear, anger or addictions (you pick your problem), the best way to change is through awareness and information. Therefore, “the more you know…” And knowledge is important. If this weren’t true, then writing and reading this blog would be useless! Change won’t come if we don’t think rightly.

Change and God’s Grace

Over the past several weeks, we have been reflecting on the change process and the Christian life. So far we have covered these five perspectives:

  1. Look to Christ
  2. Look for Evidence of the Spirit’s Work in Your Life
  3. Rightly Pay Attention to Your Circumstances
  4. Identify Unproductive Coping Strategies and Ungodly Responses
  5. Ask the “Why?” and “What?” Questions

The reason we focused on the “Why?” and “What?” questions in the previous blog was two-fold. First, you need to know what is driving your behavior. Without this, you will continue to struggle with the surface issue and never address the deeper problem. Second, until you identify the core motivational driver, you don’t know how Jesus can meet you and transform you by his love and grace.

Just as change will not come if we don’t think rightly, thinking rightly doesn’t automatically produce change. I know how I ought to treat my wife; but sometimes, I don’t treat her in the way I know I should. I know what the speed limit on the freeway is; that knowledge alone does not mean I will change my driving habits. So, there must be another dynamic in addition to right thinking.

Step Six: Remember Change is All About Relationship

What exactly is that additional dynamic? What will enable you to take the information that you have gathered and utilize it in such a way that change begins to happen in your life? If you don’t answer that question, you will be left with a view of change that is simply cognitive/behavioral; that is, right thinking leads to right living. That is a very popular approach in both secular and Christian circles. And Paul seems to agree! He says in Romans 12:2:

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

So renewing your mind leads to transformation, right? Not quite—because when Paul talks about the mind, he’s talking not just about our intellectual capacity, but our inner person. He is describing the part of someone that makes them tick; the central core of who a person is and what they live for. This is what we discussed in the previous blog. He is talking about the seat of affections. For Paul, if you are not changed at the core of who you are, change in your behavior will not follow. Real change begins at the level of what we honor, treasure, adore or functionally worship on a daily basis.

This is how commentator William Hendricksen states it in his explanation of this phrase:

Paul does not say, ‘Substitute one outward fashion for another.’ That would be no solution, for the trouble with those who allow themselves to be fashioned after the pattern of this present (evil) age is deep-seated. What is needed is ‘transformation,’ inner change, the renewing of the mind, that is, not only of the organ of thinking and reasoning but of the inner disposition; better still, of the heart, the inner being.

John Calvin, in his Institutes of the Christian Religion, says this about the process of change:

We have given the first place to the doctrine in which our religion is contained, since our salvation begins with it. But, it must enter our hearts and pass along to our daily living, and so transform us into itself that it may not be unfruitful for us … [The gospel’s] efficacy ought to penetrate the inmost affections of the heart, take its seat in the soul and affect the whole man a hundred times more deeply than the cold exhortations of the philosophers!

In other words, change must happen at a deeper level than just thinking and behaving.

The Relationship Issue

What does this look like practically? It is more than talking to yourself and trying to convince yourself to change. It involves more than telling yourself to not worry because it is wrong. It is more than thinking positive thoughts (even biblical ones). It is even more than reminding yourself of who you are in Christ! It involves talking to and relating to Christ in the midst of your anxieties, worries and fears. Since God is personal, change that he accomplishes in you will be the result of you relating to him personally as you struggle.

1 Peter 5:7 captures this truth in the simplest of ways in the context of struggles with anxiety: “Cast all your anxiety on him because he cares for you.” It is simple, but profound. Here is what Peter says to those of us who worry and live anxious lives in 1 Peter 5:6-11:

Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.
Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.
And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. To him be the power for ever and ever. Amen.

Do you see what Peter is saying? He is encouraging you to relate to God in the very midst of your struggle with worry, or whatever struggle you may be facing. Talk to God, he says, throw your worries and burdens on him. Know that he is more than a concept or a thought, he is a person. He cares for you!

Here is the right way to approach change: right relating to God based upon right thinking about God will lead to right living before God. This does not mean it will be easy as you face your worries, nor does it mean that it will happen automatically or quickly. Rather, it will happen progressively over time. But it will happen. When you are struggling, you must talk to and relate to God. There is no other way to experience lasting, abiding change, for this is the only way to change our hearts.

Copyright © 2017 Timothy S. Lane

How to Grow in Grace

Over the coming weeks, I will continue to add "steps" that are practical ways of thinking about the process of growth in grace. If you want to be alerted each time the next post goes live, you can sign up to receive e-news here:

Subscribe to our mailing list

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Comment

Tim Lane

Dr. Timothy S. Lane is the President and Founder of the Institute for Pastoral Care (a non-profit that helps equip churches to care for their people) and Tim Lane & Associates (a counseling practice in Fayetteville, GA). He is a minister in the Presbyterian Church in America (PCA), having been ordained in 1991 and a member of Metro-Atlanta Presbytery. Tim has authored Living Without Worry: How to Replace Anxiety with Peace, and co-authored How People Change and Relationships: A Mess Worth Making. He has written several mini-books including PTSD, Forgiving Others, Sex Before Marriage, Family Feuds, Conflict, and Freedom From Guilt.

He has experience in both campus ministry (University of Georgia, 1984-1987) and pastoral ministry where he served as a pastor in Clemson, SC from 1991 until 2001. Beginning in 2001 until 2013, he served as a counselor and faculty at a counseling organization  in Philadelphia, PA. Beginning in 2007, he served as its Executive Director until 2013.

In 2014, Tim and his family re-located to his home state, Georgia, where he formed the non profit ministry the Institute for Pastoral Care. His primary desire and commitment is to help pastors and leaders create or improve their ability to care for the people who attend their churches. For more information about this aspect of Tim's work, please visit the section of this site for the Institute for Pastoral Care. He continues to write, speak and travel both nationally and internationally. Tim is adjunct professor of practical theology at several seminaries where he teaches about pastoral care in the local church.

How to Grow in Grace: Step Four

John finds that he has a pattern of anger in his life that just won’t go away. Ethan struggles with anxiety and often feels stuck. He tries and tries to change but nothing seems to improve. Catherine regularly looks for an excuse to go online and shop when she is lonely. Now her credit card is maxed out. What can these individuals do in order to get on a new trajectory of growth in their lives?

If you have been following this series, we have covered three steps for growth in grace:

  1. Look to Christ
  2. Look for Evidence of the Spirit’s Work in Your Life
  3. Rightly Pay Attention to Your Circumstances

These first three steps focus your attention outward in an intentional way. This next step is our first pivot inward.

Step Four: Identify Unproductive Coping Strategies and Ungodly Responses

Step four in the process of growth in grace moves you to see how you are reacting to your circumstances. In particular, you should focus on responses that are unproductive and possibly sinful. This step moves in a more critical direction, which is why the first three steps are so very important. As you begin to see sinful responses, you have to repeat steps 1-3; see Jesus, see marks of the Spirit, and understand that your circumstances are part of but not the whole picture.

A Word of Caution

Since step four requires us to focus on our unproductive and/or even ungodly responses to our situation, we need a gentle warning in order to avoid some critical errors. There are two opposite and equally wrong ways to do step four:

  • One is to view looking inward as unnecessary. This is called unreflective activistism. This person tends to stay busy in an effort to avoid looking at their responses. They might even be tempted to say that looking inward is too mystical and not helpful.
  • The second wrong way to do step four is to turn inward and live under a cloud of guilt and shame. This wrong way of looking inward might be called morbid introspection.

Neither of these ways is helpful. That is why steps 1-3 are so important. These first three steps build a foundation of confident Gospel optimism. This will enable you to move forward, prompting you to run to Christ for mercy and grace so you can start the change process where it should always rightfully begin; with your relationship to Jesus.

Scripture Calls for Robust Self-Examination

Is there any biblical warrant for paying attention to your responses to life’s circumstances? Absolutely. Just start with any of the 10 commandments. The entire history of Israel is a picture of how they respond to God in the midst of life’s blessings and difficulties. The Psalms and Proverbs continue the theme of how to live life faithfully before God in a broken world. Read Jesus’ Sermon on the Mount in Matthew 5-6 and you see a rich picture of what it looks like to live in productive, godly ways in this world. I call this the Psalm 139 or Matthew 7:3 lifestyle.

Psalm 139:23-24 says,

Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.

Matthew 7:3 says,

Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

Read the corresponding list of deeds of the sinful nature and fruit of the Spirit in Galatians 5:19-26. Heed Paul’s words in Ephesians 5:15-17 where he says,

Be very careful, then, how you live---not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore, do not be foolish, but understand what the Lord’s will is.

What Does This Look Like in Real Life?

Since there is biblical warrant to focus on your responses to life, what are some helpful categories to keep in mind as you go about the process of self-examination? Below, I have adapted a process from The Anxiety and Worry Workbook by David Clark and Aaron T. Beck that can be applied to any issue you are seeking to address. For consistency, I will use the word anxiety, but you can substitute any word that captures your own struggle.

Physical Sensations: Your body is a significant part of who you are as a person made in God’s image.

  • Record: Over the course of a week, pay attention to the times you have felt anxious and try to identify what triggered your response. In this step in self-examination, you are trying to determine if there are similar circumstances and responses to those circumstances.
  • Intensity: While you do this, rate the intensity of your struggle on a scale of 1-100.
  • Physical Sensations: Describe the physical sensations associated with the experience. This may involve increased heart rate, muscle tension, chest discomfort, body temperature, chill or hot flashes, etc.
  • What are your negative interpretations that you project on your physical sensations?

Automatic Thinking Patterns: We all are trying to make sense of what is happening around us. What negative thinking patterns do you see?

  • Catastrophizing: “I am going to do the same old thing.”
  • Jumping to Conclusions: “Murphy’s Law--if something can go wrong, it probably will.”
  • Tunnel Vision: “I am only able to think about my typical way of responding.”
  • Nearsightedness: “I am stuck in the moment and can’t see past it.”
  • Emotional Reasoning: “I am going to lose it and really embarrass myself.”
  • All or Nothing Thinking: “Either this is going to be great or terrible.”
  • What other thinking strategies can you think of?

Beliefs: This aspect of your response is tied to deeper issues that we will consider later, but here are a few categories.

  • What do you believe about your current circumstances?
  • What do you believe about yourself?
  • What do you believe about God?
  • What do you believe about other people?
  • What do you believe will help you avoid doing what you don’t want to do?

Feelings: Your emotions are a critical component of who you are. They play a significant role in your responses to your circumstances.

  • Happy
  • Sad
  • Afraid
  • Angry
  • Joyful
  • Hurt, etc.
  • What negative interpretations do you bring to your emotions? That is what we call secondary emotions; the way we feel about our feelings. For example, I may get angry and then feel guilt or shame about my anger.

Behaviors: These are the visible responses and ways that you seek to manage/control your circumstances.

  • Avoidance Behaviors: You check out either by physically avoiding the situation or seek comfort usually in an addictive behavior like eating, watching T.V., using some chemical substance, etc.
  • Controlling Behaviors: This usually involves trying to exert your power in a situation to overcome any obstacles. Anger is very common but so are obsessive behaviors.
  • Escapist/Addictive Behaviors: The main theme in these behaviors is to minimize pain and maximize pleasure. There are many addictive behaviors that don’t involve a substance. Shopping or cleaning your house could be an addictive behavior.

Application

Take a moment to see how your unproductive and/or ungodly responses to your circumstances are potentially making things worse. This is a bit tricky because ungodly responses and unproductive behaviors can give you the illusion that they are working or helping. Try to look further down the path to see how they might become problematic in the long run. These responses will only complicate your struggles and add more layers to the problem which will make it harder to change. A simple example can be seen in addiction. The substance use or addictive behavior gives you the illusion of helping in the short-term but can prove devastating in the long term.

As you can see, this is a fairly comprehensive overview of your responses. It includes your actual behavior, but it is broader than that. This step in the change process is critical if you are going to see long-lasting change. These responses have likely become so natural that you don’t even recognize them. Take an issue in your life and walk through these various categories to get a clearer sense of how complex your struggle is. As you can see, it captures your entire being. Yet, this can be helpful as you see the complex nature of change and the scope of changes that will need to be addressed.

Finally, if this step discourages you, go back to steps 1, 2, and 3!

Copyright © 2017 Timothy S. Lane

How to Grow in Grace

Over the coming weeks, I will continue to add "steps" that are practical ways of thinking about the process of growth in grace. If you want to be alerted each time the next post goes live, you can sign up to receive e-news here:

Subscribe to our mailing list

* indicates required
Email Format
Comment

Tim Lane

Dr. Timothy S. Lane is the President and Founder of the Institute for Pastoral Care (a non-profit that helps equip churches to care for their people) and Tim Lane & Associates (a counseling practice in Fayetteville, GA). He is a minister in the Presbyterian Church in America (PCA), having been ordained in 1991 and a member of Metro-Atlanta Presbytery. Tim has authored Living Without Worry: How to Replace Anxiety with Peace, and co-authored How People Change and Relationships: A Mess Worth Making. He has written several mini-books including PTSD, Forgiving Others, Sex Before Marriage, Family Feuds, Conflict, and Freedom From Guilt.

He has experience in both campus ministry (University of Georgia, 1984-1987) and pastoral ministry where he served as a pastor in Clemson, SC from 1991 until 2001. Beginning in 2001 until 2013, he served as a counselor and faculty at a counseling organization  in Philadelphia, PA. Beginning in 2007, he served as its Executive Director until 2013.

In 2014, Tim and his family re-located to his home state, Georgia, where he formed the non profit ministry the Institute for Pastoral Care. His primary desire and commitment is to help pastors and leaders create or improve their ability to care for the people who attend their churches. For more information about this aspect of Tim's work, please visit the section of this site for the Institute for Pastoral Care. He continues to write, speak and travel both nationally and internationally. Tim is adjunct professor of practical theology at several seminaries where he teaches about pastoral care in the local church.

Is Worry A Sin?

“Is worry a sin?” This is one of the most asked questions I hear whenever I am speaking or teaching on the subject of worry and anxiety. I would like to begin my answer to that question by sharing a simple example from my own experience.

My Own Experience with Anxiety

When I completed my book on worry in 2015, I was invited by the publisher to do a book tour in the UK. As I prepared for the trip, I found myself getting more anxious. In fact, the day that I was to fly from Atlanta to London, my lower back muscles contracted as I was bending over to put on my socks! I immediately knew what was happening – my low-grade anxiety about the trip was creating physiological symptoms. I was experiencing muscular tension, and one little move caused my lower back to seize up. How ironic that my preparation to travel to speak about my new book on anxiety was creating an occasion to become anxious!

Thankfully, my wife was able to get me to a doctor that day. When we arrived, the doctor said that he could help provide immediate relief but it meant giving me several shots into my lower back muscles to stop the spasms. I became even more anxious because I hate the thought and the sight of needles, even when they are going to be used on someone else! As he began his procedure he spoke very calming words. “Tim, this will not hurt much. You will only feel an initial prick of the needle. When I am finished, you will be able to move about freely.” While he was speaking these words, my wife had her hand on my shoulder and was comforting me as she knew I was in great pain and had a flight to catch in just a few hours. Her words and actions of comfort, along with the doctor’s, helped me tremendously as he gave me the shot. I did not know it at the time, but he actually gave me about 5-6 shots in about 15 seconds!

I know that this illustration may seem rather trivial, but it does illustrate my point and helps to answer the question, “Is worry a sin?” I want to address this question by highlighting 4 things:

1. The Tone of the Command

First, when Jesus, Peter and Paul admonish us to “not worry,” it is important to capture the tone of the command. None of these writers are seeking to shame or guilt us in the midst of our worry. Each speaks in ways that are comforting and encouraging. They all know very well the brokenness of this world and our personal frailty as broken human beings. Their command to not worry is captured in a context of encouragement. Listen to just two examples. First, Jesus says this in Luke 12:32:

Do not be afraid, little flock, for your Father has been pleased to give you the Kingdom.

The added words, “little flock,” connote tenderness, not guilt or shame. When Paul gives instruction about caring for fearful people, he says this in I Thessalonians 5:14:

Encourage the fearful.

Paul is following in the very incarnate footsteps of Jesus as he counsels us on how to help fearful, anxious people. He calls us to encourage them. Once again, there is no hint of shame or guilt in either Jesus’ or Paul’s words.

2. The Reason for the Command

Second, we can’t ignore the fact that Jesus, Peter and Paul do command us not to be afraid or anxious. There is something at stake in our tendency to worry. For Jesus, he knows that our tendency to worry strikes at the very heart of what we worship, treasure and adore. When we are worrying, it is due to the fact that we are seeking to find stability, strength and encouragement in someone or something other than him. This is no simple matter, and it grieves him that we would seek to find refuge in anything besides himself. It grieves him because he knows that he alone can truly meet us in the midst of our struggles.

His command is addressing a serious pivot away from him, but it is done in a way that calls us back to himself. The fact that he commands us is an indication that our tendency to stray is deeply problematic and destructive. That is why Jesus calls us to “seek first, his kingdom” when he calls us to move away from worry (Matthew 6:33). When we worry, we are becoming distracted in our loyalty to him alone and that can only lead to instability and fear on our part. He is never content for you to share your affection with someone or something else besides him. And he loves you too much to let you! His command is one of deep compassion for you, his child.

3. Suffering

Third, If you remember my own illustration, above, you can see that worry is often a combination of sin and suffering.

Let’s start with suffering. As I prepared for my flight and thought about the long travel, constant speaking and the unknown people and places I would be, I began to experience suffering in my body. The muscle tension was a form of suffering for which I needed wise and compassionate care. In this instance, I actually needed something to address the physiological symptoms of my anxiety right away. Often times, symptom relief is wholly appropriate and good. On many occasions, Jesus met the physical needs of those he cared for before he addressed their deeper needs. Christian compassion leads us to listen for the suffering in another person’s life. It calls us to take heed of the suffering in our own life. When we do, we are more patient, helpful and hopeful.

4. Sin

Fourth, let’s talk about sin. After the symptoms were relieved, I had to face some honest and helpful questions. “Why was I so anxious?” “What was I placing my trust in that caused me to feel so vulnerable?” “What mattered most to me that was causing me to feel fearful and worried?” In the context of being cared for by others, I was able to ask those questions and get below the surface of my anxiety and physiological symptoms.

As I thought about it, I discovered that a good bit of my anxiety was driven by my fear of what others might think of me as I presented my material on worry. Kind of ironic, huh?! I was worried about whether I would appear successful or whether I would fail. I also wondered if I had the strength to endure the rigorous speaking schedule and if I might say something stupid along the way. I found that I was also anxious about all of the details of my travel. Would I miss a train? Would I forget my notes? Would I arrive late to an event and not be as prepared as I would like?

In other words, I was revolving my life around another kingdom, not God’s. I was more enamored with my fame and less with God’s. This may sound harsh but in reality, it is! To seek my fame over God’s is a serious thing.

In Conclusion

Worry is often a combination of sin and suffering. It is important to understand what we mean by each. When you hear the word “sin,” it probably evokes images of high-handed disobedience. But sin is much more subtle than that. Sin is often a quiet, micro-moment when we shift our loyalty from God to something even good in creation. While it may be subtle, the destruction will become more apparent and visible as time goes by. That is why it can be so helpful to see it early on rather than later.

So you can see where my anxiety was a subtle shift from God’s fame to mine. It happened slowly but certainly. As I worried more, I found that my shift from God’s fame to mine moved me into an experience of physically suffering. This physical suffering then increased my anxiety! The vicious spiral had begun. In the midst of seeing these dynamics, I could begin to face my anxiety, not with guilt or shame, but rather with confidence that Jesus really was with me and for me. He was tenderly calling me back to life in his kingdom and out of my own because he loved me. His command was one of compassion and wisdom. My hope and trust increased as I saw him in that way. Hopefully, as you struggle with worry, that will be true for you as well.

Do not be afraid, little flock, for you Father has been pleased to give you the kingdom (Luke 12:32)!

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Tim Lane

Dr. Timothy S. Lane is the President and Founder of the Institute for Pastoral Care (a non-profit that helps equip churches to care for their people) and Tim Lane & Associates (a counseling practice in Fayetteville, GA). He is a minister in the Presbyterian Church in America (PCA), having been ordained in 1991 and a member of Metro-Atlanta Presbytery. Tim has authored Living Without Worry: How to Replace Anxiety with Peace, and co-authored How People Change and Relationships: A Mess Worth Making. He has written several mini-books including PTSD, Forgiving Others, Sex Before Marriage, Family Feuds, Conflict, and Freedom From Guilt.

He has experience in both campus ministry (University of Georgia, 1984-1987) and pastoral ministry where he served as a pastor in Clemson, SC from 1991 until 2001. Beginning in 2001 until 2013, he served as a counselor and faculty at a counseling organization  in Philadelphia, PA. Beginning in 2007, he served as its Executive Director until 2013.

In 2014, Tim and his family re-located to his home state, Georgia, where he formed the non profit ministry the Institute for Pastoral Care. His primary desire and commitment is to help pastors and leaders create or improve their ability to care for the people who attend their churches. For more information about this aspect of Tim's work, please visit the section of this site for the Institute for Pastoral Care. He continues to write, speak and travel both nationally and internationally. Tim is adjunct professor of practical theology at several seminaries where he teaches about pastoral care in the local church.