Practicing Gospel Awareness or "Christian Mindfulness"

Location, Location, Location!

Location, Location, Location!

What does it look like to practice Gospel Awareness? How do you remain mindful of your relationship to Christ in the push and pull of daily life? It’s not easy. It requires focus, practice, humility and patience….with yourself.

It’s All About Union With Christ

Theologians have a phrase to capture this idea of a relationship with Christ; they call it “union with Christ.” The apostle Paul calls it being “In Christ.” He uses this term approximately 165 times in his letters. That means it must be pretty important.

There are many passages that highlight different aspects of this new status and relationship that we have with God. One such place is Ephesians 1, which starts with these words;

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.

Paul then goes on to list these “spiritual blessings”—these are all ways of describing the many facets of our new relationship with God. And the implications for daily living are profound.

Below is a list of nine blessings that are true of you if you are “in Christ” for you to slow down and meditate on. You can find a more exhaustive explanation of each of these in Unstuck: A Nine-Step Journey to Change that Lasts.

Let’s Practice Christian Mindfulness

When you begin to savor what kind of relationship you have with God, you are more willing, able and ready to demolish anything that is keeping you from growing and becoming more like Jesus. So as you read the list, take a moment to talk to God and thank him for how he has made it possible for you to enjoy knowing him relating to him in the micro-moments of daily life.

1. Chosen and Predestined (Ephesians 1 v 4, 11): Before you ever came into existence, God chose you to be his very dear child. In view of the nature of your relationship with God, talk to him now and thank him for his grace. You are not alone in the universe.

2. Called (Ephesians 4 v 1, 4): By his Spirit, God began to draw you to himself long before you ever started thinking about moving in his direction. In view of the nature of your relationship with God, talk to him now and thank him for his grace. You were sought after by God.

3. Made alive / regenerated (Ephesians 2 v 4): As part of the process of being called, you were given new, spiritual, life that enabled you to confess your sins and place your trust and hope in Jesus. In view of the nature of your relationship with God, talk to him now and thank him for his grace. You are no longer powerless and enslaved to sin.

4. Justified (Ephesians 1 v 7, Romans 5 v 1): As a result of your initial trust in Christ, your sins were forgiven because Jesus died to pay the penalty for those sins. But there is even more. You are now viewed by God as if you have lived a perfect life because Jesus lived a perfect life in your place. In view of the nature of your relationship with God, talk to him now and thank him for his grace. You are fully accepted by God and you don’t have to earn his favor.

5. Adopted (Ephesians 1 v 5): At the very moment that you trusted in Christ you were “adopted” by God. You have moved out of the courthouse, where he sits as Judge, and you have been welcomed into the family home, where he embraces you as your Father. In view of the nature of your relationship with God, talk to him now and thank him for his grace. You are no longer isolated; you have the Father and the family you always wanted.

6. Ongoing Change (Ephesians 1 v 4, 13-14): Now that God has adopted you, he is committed to sanctifying you—making you more like Jesus. He has given you the Holy Spirit, who gives you a new power and ability to fight sin through the practice of daily repentance and faith. In view of the nature of your relationship with God, talk to him now and thank him for his grace. You are no longer pre-programmed to sin. You do not need to stay stuck. You can change!

7. Hope in Suffering (Ephesians 3 v 13): God loves you so much, and is so committed to making you like Christ, that he’s prepared to use any means to do it. And sometimes, that involves suffering (1 Peter 1 v 6-9). In view of the nature of your relationship with God, talk to him now and thank him for his grace. You will not be overcome by your suffering.

8. Perseverance (Ephesians 1 v 13-14; 2 v 10): God is going to finish what he started in you (Philippians 1 v 6). You are in a spiritual war that will not end until you die or Jesus returns (Ephesians 6 v 10-18). Your enemies are the world (the world around us that is at odds with God), the flesh (remaining sin in you that is not yet completely eradicated) and the devil (the one who would love to derail your faith). In view of the nature of your relationship with God, talk to him now and thank him for his grace. God is working in you to enable you to persevere until the very end.

9. Glorification (Ephesians 1 v 10, 13-14): And if all of this were not enough, you have his promise that one day you will be completely transformed into the glorious likeness of Jesus. In view of the nature of your relationship with God, talk to him now and thank him for his grace. The restoration of all things, including yourself, is coming.

Practicing Gospel Awareness or “Christian Mindfulness” will involve keeping these realities at the forefront of your mind as you go about your daily life. This will not happen automatically. It will require attention, awareness and focus. But as you do this over time, you will find that it will become more natural. These new habits will lead to a new way of thinking, believing and doing over time.

Read more about this in my latest book, Unstuck: A Nine-Step Journey to Change that Lasts.

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Tim Lane

Dr. Timothy S. Lane is the President of the Institute for Pastoral Care and has a counseling practice in Fayetteville, GA. He is a minister in the Presbyterian Church in America (PCA), having been ordained in 1991 and a member of Metro-Atlanta Presbytery. Tim has authored Living Without Worry: How to Replace Anxiety with Peace, and co-authored How People Change and Relationships: A Mess Worth Making. He has written several mini-books including PTSD, Forgiving Others, Sex Before Marriage, Family Feuds, Conflict, and Freedom From Guilt.

He has experience in both campus ministry (University of Georgia, 1984-1987) and pastoral ministry where he served as a pastor in Clemson, SC from 1991 until 2001. Beginning in 2001 until 2013, he served as a counselor and faculty at a counseling organization  in Philadelphia, PA. Beginning in 2007, he served as its Executive Director until 2013.

In 2014, Tim and his family re-located to his home state, Georgia, where he formed the non profit ministry the Institute for Pastoral Care. His primary desire and commitment is to help pastors and leaders create or improve their ability to care for the people who attend their churches. For more information about this aspect of Tim's work, please visit the section of this site for the Institute for Pastoral Care. He continues to write, speak and travel both nationally and internationally. Tim is adjunct professor of practical theology at several seminaries where he teaches about pastoral care in the local church.

Christian Mindfulness?

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If you are alive and reading these days, you have probably heard the term “mindfulness.”

You might know people who are practicing mindfulness to help them navigate the pressures of daily life. Maybe it’s used in your school or workplaces as a tool to reduce stress and boost creativity. In recent years mindfulness has been promoted by public health bodies as a way to promote mental wellbeing, and as a treatment for depression and anxiety. The guided meditation app Headspace—one of dozens you can find in your app store—has been downloaded over 31 million times.

So what should Christians make of the mindfulness trend? Should we jump on the bandwagon? Should we be suspicious and hold it at arm's length? Or is there another way?

What is mindfulness?

Mindfulness is the basic human ability to be fully present, aware of where we are and what we’re doing, and not overly reactive or overwhelmed by what’s going on around us (https://www.mindful.org/what-is-mindfulness/).

The theory is that when we are mindful in the present, we can avoid the pitfalls of letting the past or the future hijack us from living in the moment. While definitions can vary, the word “meditation” is often used synonymously with “mindfulness”.

Here’s a sample step by step mindfulness practice:

  1. Take a moment to be still and relax.

  2. Pay attention to the sensations in your body. If you are anxious, angry, sad, etc, where can you locate that in your body? What is your body saying?

  3. Stay present in the moment and focus on what you are thinking and feeling. Do this without judgement, even if it is a “negative” emotion like sadness or anxiety.

  4. Label the emotions you are feeling with as much precision as possible.

  5. Ask yourself why you feel this way, and what triggered it.

  6. Let the emotions pass.

  7. Re-enter your world with calm and a commitment to be grateful and caring.

In recent years, scientific research has confirmed what most religious traditions have been saying for a long time: practicing meditation is good for the body and soul. That is why you will find most religious traditions include meditation as a vital element to living out the tenants of one’s beliefs. This is true of the Christian tradition as well.

Today, most mindfulness practices are secular. They don’t emphasize any faith component, which is partly why it has become so popular—mindfulness is for everyone. You don’t have to necessarily believe anything in particular.

What is Christian mindfulness?

I believe that there is a way to practice “Christian mindfulness”—something that connects with the secular trend, but adds a very important dimension. In my new book, Unstuck: A Nine Step Journey to Change that Lasts, I walk through nine steps that share some similarities to the steps above with one main difference: the presence of a personal God, who communes with us and redeems us as we are mindful of his presence with us in the moment.

It is impossible to overstate the difference this makes. Secular mindfulness is personal and horizontal: you pay attention to yourself, so as to be more present for others. Christian mindfulness introduces a vertical dimension: you are paying attention to who God is and your relationship with him through his grace to you in Jesus. This is what is utterly unique about Christian mindfulness.

In one sense, all Christians should be “mindful” Christians. Paul encourages the believers in Philippi to be consciously mindful of the present benefits of being united to Christ.

"Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion…" (Philippians 2 v 1).

His next statement is a call to live in light of that present reality and awareness.

"… then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others." (v 2-4)

Christians have a personal, loving, accepting, forgiving, gracious and present Savior, who aides us day by day through the work of the Holy Spirit within us. As we go about our daily lives, with all of the stresses and busyness, we are constantly invited to be mindful of God’s presence with us, his care for us and new power in us that he has provided to face each moment of each day.

One way we are to be “mindful” Christians is through prayer: we are to live our lives as we “pray without ceasing” (I Thessalonians 5 v 17). The word “without ceasing” does not mean “non-stop” but “constantly recurring”—in other words, we are encouraged to punctuate our daily lives with intervals of prayer. You might describe this as living with a moment by moment mindfulness of God’s presence with us.

As you go about your day today, you can practice Christian mindfulness. It isn’t that complicated, and you don’t need an app. Find ways and times to slow down and allow yourself to be mindful of your connection to Christ. As you do, allow his love to calm you and encourage you.

You don’t have to call it “mindfulness”, but all Christians are called to be mindful—mindful of our unity with Christ, and the presence of his Spirit. And it’s with that awareness that we can live with gratitude and move towards others with compassion.

Copyright © 2019 Timothy S. Lane

Comment

Tim Lane

Dr. Timothy S. Lane is the President of the Institute for Pastoral Care and has a counseling practice in Fayetteville, GA. He is a minister in the Presbyterian Church in America (PCA), having been ordained in 1991 and a member of Metro-Atlanta Presbytery. Tim has authored Living Without Worry: How to Replace Anxiety with Peace, and co-authored How People Change and Relationships: A Mess Worth Making. He has written several mini-books including PTSD, Forgiving Others, Sex Before Marriage, Family Feuds, Conflict, and Freedom From Guilt.

He has experience in both campus ministry (University of Georgia, 1984-1987) and pastoral ministry where he served as a pastor in Clemson, SC from 1991 until 2001. Beginning in 2001 until 2013, he served as a counselor and faculty at a counseling organization  in Philadelphia, PA. Beginning in 2007, he served as its Executive Director until 2013.

In 2014, Tim and his family re-located to his home state, Georgia, where he formed the non profit ministry the Institute for Pastoral Care. His primary desire and commitment is to help pastors and leaders create or improve their ability to care for the people who attend their churches. For more information about this aspect of Tim's work, please visit the section of this site for the Institute for Pastoral Care. He continues to write, speak and travel both nationally and internationally. Tim is adjunct professor of practical theology at several seminaries where he teaches about pastoral care in the local church.