2020 Meets Isaiah 9: “Nevertheless!”

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I am not the first, nor will I be the last to say it: 2020 has been a devastating year for the entire world. COVID19, overcrowded hospitals, record numbers of deaths, racial unrest, political turmoil, lockdowns, spikes in mental health difficulties, increases in domestic violence and child abuse, and financial hardships due to high unemployment. Has there ever been a year like 2020? The answer is, “Yes!” And some have been even darker.

Isaiah 9

Dark times can produce dark thoughts, emotions and reactions. But the contrary is true as well.

The prophet, Isaiah, was called the prophet of redemption. This is somewhat ironic since he prophesied at a time of great darkness. Isaiah was one of the greatest prophets and lived during the 8th century B.C. In the early part of the 8th century both Israel, under King Jeroboam II and Judah, under King Uzziah enjoyed a season of prosperity and peace (sound familiar?). But this was not to last long. Soon, the kingdom of Assyria (722) would rule over the northern portion, Israel. Then the kingdom of Babylon (586) would hold captive the southern portion, Judah. These were some of the darkest days for the OT people of God. It was also a time of great activity of God speaking to His people through the prophets. Isaiah lived in Jerusalem and was most involved with the trials of the southern territory of Judah. How could it be that he was considered the prophet of redemption given the times in which he prophesied?

During these dark centuries, while there was external oppression from neighboring kingdoms, the greatest threat for Israel and Judah came from within. The people of God in both Israel and Judah were guilty of worshipping the gods of their invaders. There was great disobedience, and a lack of justice and righteousness where the weak were not protected. You can read about all of this in Isaiah 1-8. Dark days, indeed!

This is where Isaiah 9 begins. The people are in a very hopeless season, yet Isaiah speaks confidently of a new day that will emerge. He speaks with confidence because of God’s promises of old that have come to pass. In these short 7 verses, he speaks of the future Messiah who will come and bring everlasting peace and justice. The word “Nevertheless” is prescient.

1 Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—

The northern kingdom, Israel, was the first to experience occupation and domination, yet Isaiah says that this region will be the place where new blessings will begin. About 700 years later, It is from Galilee that Jesus begins his ministry announcing the arrival of the kingdom of God.

In God’s economy, he always meets us in those places of gloom and distress. It is in these moments of humbling that his promises of grace and mercy are most needed and most provided. Continue reading Isaiah 9:2-7. These are familiar verses to some, but the dark context of chapters 1-8 make them even more significant. Notice how Isaiah’s future hope is often spoken about in the past tense as if it has already happened!

2 The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. 3 You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder. 4 For as in the day of Midian’s defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. 5 Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. 6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.

As you sit and read these verses, you can see that this has already taken place in the first coming of Jesus. We look back and see what Isaiah said would come to pass! What a picture of shalom (peace/wholeness)! The New Testament says that Jesus is coming a second time to finish what he started in his first coming. He isn’t finished yet.

As you move into 2021, do you have the same confidence in Jesus’ second coming as Isaiah did of Jesus’ first coming? And how will that impact the way you live in the present? It has been a hard year. There have been harder and darker years before 2020. There will likely be hard and dark years to come. Racial tensions remain and, unfortunately, just as we think we are beating this virus, other calamities will arise. We are living in the desert, still longing for the promised land. But NEVERTHELESS, it will…..no, IT HAS come to pass. For a glimpse, look no further than Revelation 21.

Then I saw “a new heaven and a new earth” (Revelation 21:1).

For Isaiah, history was headed to the first coming of the Messiah. For us, history is headed to the second coming of the Messiah. This is the only reason why we can have any semblance of hope and joy in the here and now. Christmas is a time to look back but it also provides the needed lenses through which to see and respond to whatever you face in 2021 and beyond.

Copyright © 2020 Dr. Timothy S. Lane

Comment

Tim Lane

Dr. Timothy S. Lane is the President and Founder of the Institute for Pastoral Care (a non-profit that helps equip churches to care for their people) and Tim Lane & Associates (a counseling practice in Fayetteville, GA). He is a minister in the Presbyterian Church in America (PCA), having been ordained in 1991 and a member of Metro-Atlanta Presbytery. Tim has authored Living Without Worry: How to Replace Anxiety with Peace, and co-authored How People Change and Relationships: A Mess Worth Making. He has written several mini-books including PTSD, Forgiving Others, Sex Before Marriage, Family Feuds, Conflict, and Freedom From Guilt.

He has experience in both campus ministry (University of Georgia, 1984-1987) and pastoral ministry where he served as a pastor in Clemson, SC from 1991 until 2001. Beginning in 2001 until 2013, he served as a counselor and faculty at a counseling organization  in Philadelphia, PA. Beginning in 2007, he served as its Executive Director until 2013.

In 2014, Tim and his family re-located to his home state, Georgia, where he formed the non profit ministry the Institute for Pastoral Care. His primary desire and commitment is to help pastors and leaders create or improve their ability to care for the people who attend their churches. For more information about this aspect of Tim's work, please visit the section of this site for the Institute for Pastoral Care. He continues to write, speak and travel both nationally and internationally. Tim is adjunct professor of practical theology at several seminaries where he teaches about pastoral care in the local church.

Sex, Intimacy, Pornography and Heaven

Did you know that there are approximately 300 new pornographic websites launched a day? Were you aware that there are over 30,000 people viewing internet pornography a second? These statistics are staggering. And they are not going down anytime soon.

Why are we so driven sexually? Some would argue that it is just the biological/evolutionary impulse to maintain the human race. But Scripture argues differently. Scripture describes sex as a way of knowing another human being. Beneath the surface of a torrid industry is a God-given desire for intimacy run afoul.

The Hebrew word yada is the word often used to talk about a man and a woman having sex. The Hebrew word yada means to know. Older translations of the Bible actually translate the text in this manner. For instance, the King James Bible translates Genesis 4:1 this way;  And Adam knew Eve his wife; and she conceived, and bare Cain. This tells us that sexual union is a significant aspect where we can experience intimacy with another person. It is a deep knowing of another and being known by another.

That is a very strong reason the Bible places sex within the context of marriage. This is where an understanding of the nature of heaven is so critical. At least two passages are essential for this task: Revelation 21:1-5; 21:22-22:5.

From these passages, a number of things can be said about the nature of heaven. We could spend quite a while elaborating on each, but I will only focus on one.

•    Heaven is a place that is utterly centered on the Triune God.

Now, we are ready to see the thing that supersedes sex. While there is comfort for past miseries there is so much more. It is a place where we enjoy the fullness of life. We are welcomed into the very presence of the Triune God, who is the fountain of love. This is heaven. Complete and unbridled intimacy with God and with one another. This is ultimately what we want. Jonathan Edwards writes this about the nature of heaven,

God is the fountain of love, as the sun is the fountain of light. And therefore the glorious presence of God in heaven fills heaven with love, as the sun, placed in the midst of the visible heavens in a clear day, fills the world with light. The apostle tells us that “God is love;” and therefore, seeing he is an infinite being, it follows that he is an infinite fountain of love. Seeing he is an all-sufficient being, it follows that he is a full and overflowing, and inexhaustible fountain of love. And in that he is an unchangeable and eternal being, he is an unchangeable and eternal fountain of love.
There, even in heaven, dwells the God from whom every stream of holy love, yea, every drop that is, or ever was, proceeds. There dwells God the Father, God the Son, and God the Spirit, united as one, in infinitely dear, and incomprehensible, and mutual and eternal love. And there this glorious fountain forever flows forth in streams, yea, in rivers of love and delight, and these rivers swell, as it were, to an ocean of love, in which the souls of the ransomed may bathe with the sweetest enjoyment, and their hearts, as it were, be deluged with love

Charity and Its Fruits, Jonathan Edwards, The Banner of Truth Trust, pp. 327-328.

Therefore, marriage and sex are good gifts that ultimately function as signposts to something greater. Covenantal union between husband and wife becomes a metaphor for covenantal union between the believer and God (2 Corinthians 11:1-2 and Ephesians 5:32).

Sex within the context of marriage is pointing to a greater reality in heaven. Knowing and being known. Intimacy. We long for it but we are also a bit afraid of it because we know, this side of heaven, we may be hurt. This is a primary reason many indulge in pornography. Pornography provides sexual pleasure without the dangers of rejection.

A way of combatting any struggle with a misuse of sex can be found in a deep understanding of the nature of heaven and what God has in store for those who would be joined in relationship with the Triune God.

Copyright © 2014 Timothy S. Lane. All rights reserved.

 

 

Comment

Tim Lane

Dr. Timothy S. Lane is the President and Founder of the Institute for Pastoral Care (a non-profit that helps equip churches to care for their people) and Tim Lane & Associates (a counseling practice in Fayetteville, GA). He is a minister in the Presbyterian Church in America (PCA), having been ordained in 1991 and a member of Metro-Atlanta Presbytery. Tim has authored Living Without Worry: How to Replace Anxiety with Peace, and co-authored How People Change and Relationships: A Mess Worth Making. He has written several mini-books including PTSD, Forgiving Others, Sex Before Marriage, Family Feuds, Conflict, and Freedom From Guilt.

He has experience in both campus ministry (University of Georgia, 1984-1987) and pastoral ministry where he served as a pastor in Clemson, SC from 1991 until 2001. Beginning in 2001 until 2013, he served as a counselor and faculty at a counseling organization  in Philadelphia, PA. Beginning in 2007, he served as its Executive Director until 2013.

In 2014, Tim and his family re-located to his home state, Georgia, where he formed the non profit ministry the Institute for Pastoral Care. His primary desire and commitment is to help pastors and leaders create or improve their ability to care for the people who attend their churches. For more information about this aspect of Tim's work, please visit the section of this site for the Institute for Pastoral Care. He continues to write, speak and travel both nationally and internationally. Tim is adjunct professor of practical theology at several seminaries where he teaches about pastoral care in the local church.