What is there to talk about in the New Year? How about a complicated passage of Scripture that says some really odd things about sex, the resurrection and heaven? Here’s the passage from Luke 20:27-40.
27 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first one married a woman and died childless.30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”
34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection.37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’ 38 He is not the God of the dead, but of the living, for to him all are alive.” 39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.
For some, the thought of not having to deal with sex in heaven is just fine. It may even be a relief due to your past experiences. Shame, abuse, negative teachings that have left you guilt ridden will be gone and you won’t have to deal with this creepy subject ever again. Heaven is your great escape from something you loathe.
For others, you wonder if this passage really teaches what it seems to teach. You may try some hermeneutical tricks to make the passage say something else. No sex in heaven is not a relief but a supreme disappointment.
Whichever the case may be for you, we must admit that we live in strange times. Sexual images are all around us and easily accessible in ways that no other culture has ever seen. We are truly a walking example of how voracious the human appetite can be. Satisfying it is futile. The more you feed it, the more it wants. The more it wants, the more you feed it. Sin truly is a vicious cycle. I am fond of this quote from Malcolm Muggeridge who writes towards the end of the 20th century as an older man. He brings perspective to our culture and how it worships sex.
When the Devil makes his offer (always open, incidentally) of the kingdoms of the earth, it is the bordellos that glow so alluringly to most of us, not the banks and the counting houses, the board rooms and the executive offices. We can easily resist becoming millionaires or privy councilors, but to swim away on a tide of sensual ecstasy, to be lost in another body, to fly as high as the ceiling on the wings of the night, or even of the afternoon—that, surely is something. The imagination recoils from the prizes, or toys of a materialistic society. Who but some half-witted oil sheik or popular actor can go on desiring sleek yachts or motorcars or white villas perched above yellow sands? But what about the toys in living flesh? The Barbie dolls that bleed? The Hefner Playmates that move? The celluloid loves forever panting and forever young. Sex is the mysticism of a materialist society, with its own mysteries—this is my birth control pill; swallow in remembrance of me! And its own sacred texts and scriptures—the erotica that fall like black rain on the just and unjust alike, drenching us, blinding us, stupefying us. To be carnally minded is life. So we have ventured on, Little Flowers of D. H. Lawrence (p. 63 Jesus Rediscovered, Malcolm Muggeridge).
What a contrast between what Jesus is teaching and what our culture celebrates. For our culture, this teaching in Luke 20 is a terrible shock and potential disappointment. It is spoken by the very person who created and affirmed the physical world (John 1:3, Colossians 1:16). He also wanted us to keep the physical world in proper context and perspective.
It appears that this passage is as relevant today as it was when it was first spoken. We may not immediately put sex and heaven together, but Jesus does. In so doing, he has much to teach us.
Copyright © 2014 Timothy S. Lane. All rights reserved.